Monday, September 29, 2008

Grandmother


Diamonds sparkle
Reflecting the light of freshly polished fingernails
Always elegant, always shimmering
Face made, lipstick applied

Eyes richly brown with liner and shadow
Dressed flawlessly with accessories to match
Silly scarves and fun hats
Southern and graceful

You taught me how to be a lady
To wear colors and speak my mind
To embrace the seasons - and decorate accordingly
Remembering that anticipation is everything

Candy spaghetti and belly laughs
Endless stories and Andrews Sisters
Teaching us the blessings of our generation
While reminding us to value yours

Now resting at Bono
Where you can see the sun rise and set
Seasons pass, time moves on
And we remember that anticipation is everything

In memory of Dorothy B. Lewman
(March 6, 1922 - September 28, 2004)

Photo: The Andrews Sisters

© 2008 J. Dana Trent

Wednesday, September 24, 2008

The Glen Lennox Community

At Duke Divinity School, the word “community” is a staple in the vocabulary of theologians-in-training. Ethics professors Stanley Hauerwas and Samuel Wells form seminarians with wisdom of the gathered and scattered community. As a graduate of Duke Divinity and one formed by their writing and teaching, I have experienced that community is indeed a word that extends well beyond the degree program.

Recent news surrounding the fate of Glen Lennox cottages in Chapel Hill has prompted many citizens to think about their own notions of community and home. In the months since Grubb Properties announced their intention to develop Glen Lennox cottages in Chapel Hill, I have discovered the ever-growing meaning of the word for myself and many.

My first reaction is primitive and selfish: “Where will I live in Chapel Hill that’s affordable?” Now on to thinking beyond myself: “Where will the other 439 households find affordable housing?” In some portions of the United States, this number of households constituents an incorporated town. For example, Dana, a small town in Western Indiana that I've written about before has 252 households according to the 2000 Census.

Theologically, I know that community is about the gathered people, and not bricks and mortar. As a theologian, I struggle with this development on many levels: personal, sociological, and even Biblical (think the displacement of peoples in the Bible!). While the Christian sense of community suggests that we are not to be tied to material things (or places) of this world, I still think that these precious Glen Lennox bricks have fostered a community spirit in Chapel Hill unlike any other.

Still, I’m amazed that in a world where we are always plugged in, claiming we are lonely and longing for community, we tear down well-established single story communities rich with history, green space, and side streets (all conducive to relationship building), to produce larger, shiny, mixed-use, multi-story buildings for the sake of convenience and progress.

No matter what the outcome, I am confident that the process will be parsed out thoroughly by all of the interested parties, and that the spirit of this community will live on. I am thankful for the opportunity and privilege of being a part the Glen Lennox Community.


Photo credit: http://www.saveglenlennox.org/

© 2008 J. Dana Trent

Monday, September 15, 2008

To have and to hold ...

The sun setting on Belews Lake made for a stunning September wedding day. A gentle breeze complimented the scene as family and friends gathered at "the Point," a wide strip of land forming a perfect apex at the water's edge, where the bride and her father docked and processed together.

The heat of the evening in my heavy black clergy robe seemed completely tolerable in the presence of this powerful occasion. Vows were exchanged and promises made, and in the warm shadows of a setting sun, we (God, community, bride and groom) ushered in their new life together.

Life can't get much better than this ...

Photo: Sunset at Belews Lake
Photo credit: http://www.carolinamarina.com/

© 2008 J. Dana Trent

Wednesday, September 10, 2008

9/11 at Salem College

Seven years ago today (9.11.01)

Sitting in the Office of the President at Salem College Office, I tapped my feet impatiently as I waited for my Tuesday morning meeting with Dr. Julianne Still-Thrift. Our agenda: to review my plans as the 2001 Fall Fest Chair. Fall Fest, the decades-old Salem College tradition, was less than two weeks away.

Fall Fest is a day of competition among classes that begins with a lively breakfast in the Refectory, lasts all day (with classes cancelled) and ends with skits and songs in the Hanes Auditorium. As chair, I had begun planning for the event since May of the previous academic year, when I was ceremoniously tapped by my schoolmates to carry on this Salem tradition.

That Tuesday morning, I was missing Dr. Errol Claus' American history class, and it was one of those “I remember where I was when …” moments, because I recall vividly the president’s assistant (and the president herself) frantically running out of her office in the old Moravian home on Salem Square and asking, “Has anybody got a TV?” Radio? Anything?" These were the days before YouTube, and instantaneous Internet feed, and the word of the two planes hitting the Twin Towers in New York City was now falling on the nation's eyes and ears.

Given the chaos, I walked back to Dr. Claus' class to find that he had dismissed our class so that we could return to our dorm rooms and be tuned in. This was, after all, American history was unfolding ...

In the days that followed, we mourned the loss of family members and friends of Salem students, and as a school, we asked how and if our Fall Fest celebration should go on. Fall Fest was one of the most important days of the academic term, and often set the tone for sisterhood and community for the year. Could we and should we balance the recent tragedy of 9/11 with the day of celebration of our sisterhood? Would people want to laugh and celebrate again? Was it too soon?

People often ask me what it was like to attend a women's college. This day, and the ones that followed seven year's ago demonstrates the experience. Attending a women's college is about community, sisterhood, and being present with one another - both in joy and sorrow.

We did choose to celebrate Fall Fest that year, though with a very different tone. We chose to celebrate the lives of loved ones lost, and our common life together.


NB: Established by the Moravians in 1772, Salem College is the oldest educational institution for women in the United States. Celebrating over two centuries of educating women, Salem demonstrates a proud history of fostering independence in women.

http://www.salem.edu/

© 2008 J. Dana Trent

Monday, September 8, 2008

Feedback


I've been receiving fantastic feedback from these postings. By nature, I enjoy the review and suggestions. Over the weekend, a Duke Divinity School staff colleague (an experienced blogger!) of mine sent me a very helpful email about this blog. Per my last post, she too, was not clear as to what my blog is about, but is sympathetic to me traveling the path to discovery.


She offered also that the blog name, "God's Acre," is a bit presumptuous - something that I took for granted having known what (and where) God's Acre is. Certainly, I do not want anyone to think that this is "God's space" or that I am writing on God's behalf. Rather, as she pointed out in her email, it is important to identify the blog name as the sacred cemetery at Old Salem, North Carolina.

During my undergraduate studies at Salem College, God's Acre is where I found peace, and it is symbolic of my time there. It captures the experience, the Moravian way (all stones are equal), and the beauty of Old Salem and Salem College. My colleague suggested adding a photo (or a name plate) of God's Acre in the title - a stellar suggestion! It places the title back to it's original space, and reminds me each time I see it of its inspiration.

Most of all, my colleague encouraged me to keep writing - which for me means keep exploring, listening, and engaging my energy and passion.

As time moves on, I know that the objective for this blog will become clearer. It already has. I gravitate toward writing about land, home, sacred space - and for me, Old Salem and God's Acre are central to those themes. Writing about the experience of attending a women's college in a historic village is energizing, and something I have been doing for years. Now, each paragraph and each memory gets clearer with age - and a more mature, reflective Dana is able to process it readily.

So, thank you all - for your comments and feedback. Please, keep it coming!

Photo: God's Acre Cemetery
Photo Credit: Brian Leon, http://flickr.com/photos/ncbrian
Used with permission

Saturday, September 6, 2008

Blogging toward ...


After learning that I was blogging, a friend asked me, "What are you blogging about?" My mind went blank, and I had to think of how I was going to articulate what this blog means to me in a clear sentence. Distracted by something else in the room, we both went on to the next thing (indicative of today's fast-paced, multi-tasking culture!), but his enquiry stayed with me throughout the day.

What am I blogging about? Many of my friends have clear purposes for their blogs: book reviews, sharing the adventures of their first home, travel, parish ministry, and the anticipation of a baby.

Thus far, I've written about the story behind the name of the blog, a very special small town in Indiana, and hometowns. These posts all have common threads: land, reflection, home, growth, geography. They are small glimpses of the grander themes that seem to be in keeping with "God's Acre." This indeed is a time for trying out new seeds, nurturing what works, reflecting on why (or why not) it's working, and knowing when it's time to plant again.

Thanks for joining me on this (sometimes) obscure journey!

Image: Spring Turning by Grant Wood (1936). Reynolda House, Museum of American Art, Winston-Salem, NC. http://www.reynoldahouse.org/

Tuesday, September 2, 2008

Where's home?

During the typical discourse of introductions and networking, we've all been asked, "Where are you from?" While some of us are certain of the answer, the rest of us are ambiguous.

In the profile section of Facebook, there is a window for the user to input your hometown. Users are forced to decide – where am I from? Where do I call my "hometown?" I’ve filled out this window more than once (and deleted it more than once), with the names of different towns where I’ve lived, never quite being able to land on which town I want to claim as my “hometown.”

In my last blog entry, I wrote about Dana, Indiana – a precious little place in Western Indiana where I visit during summers, and where lived a child. I could claim Dana. I was born in California, and so I could claim it. I would certainly call the long period that I lived in Reidsville, NC, my most formative years -middle and high school, first boyfriend, church formation, and accepting a call to ministry (First Baptist Church, Reidsville). Reidsville would certainly qualify as a suitable response for any hometown enquiries. Still, I'm ambivalent - having lived in California, Indiana, and several towns in North Carolina.

To be coy, "home is where the heart is," and that is always true. Hometowns, however, may be subject to other variables.

Where do you call your hometown? What’s in a hometown?